Coyote Story Sleepover assembled winter campers
ARLEE — It is often said that spring comes when
the first thunder has awakened all the animals from their winter sleep.
And still for others, spring comes after the groundhog has seen his
shadow. Springtime means different things for people.
For the Salish people, that means it's time to put away
the Coyote stories until next winter when the first snow falls and
sticks to the ground.
Mid-February, kids of all ages – and grown-ups who
are young at heart, gathered for sleepover at the Arlee Community
Center to hear and recount Coyote stories. Boy did they tell stories
– some of them still haven’t stopped telling stories
…
Coyote stories are traditionally told throughout the
winter months. For hundreds of years, the people have respected this
oral tradition, passing on tribal wisdom through storytelling. Sadly
though, this tradition has not been perpetuated, as there are fewer and
fewer storytellers who know the stories and are able to share them at
the appropriate time of the season.
Coyote stories weren’t just stories, they were
lessons, too; lessons on history, life and deities. On the first night,
Pat Pierre, Johnny Arlee and Louie Adams talked about the purpose of
winter camp and offered a few stories. One of the Coyote stories shared
with the group by Louie Adams was how the Salish received flint.
The next morning, sleepover participants were awakened
with the Morning Song and breakfast. For Joey, that was the highlight
of his camping experience his mother Penny Kipp relays. Joey lay awake
on his cot until he was sung the Morning Song.
After breakfast, the group split into three groups that
included painting masks for a Coyote skit, writing their own Coyote
stories for a puppet show and illustrating drawings for narrating a
traditional Coyote story.
The groups then performed for a small audience.
“This is the greatest show on earth. You will never will see a
show like this. This is live,” Johnny announces to the audience.
The first group Arlee introduced was Shelly’s
artists and narrators. For their performance, they retold the Coyote
story about how the Salish received flint. The performance was complete
with a backdrop of illustrations.
The second group to perform was Willie, Julie and
Dude’s puppeteers. Their performances were a series of short
skits about Coyote and the other animals. The group wrote and produced
their material.
The last group, Penny’s masked-performers, wearing
their embellished masks, performed a skit about how Coyote won himself
a wife from “Chief Charlie”.
Most of the youth performers have been part of the
American Indian Youth Leadership group who have been with Arlee at
other cultural encampments, including a hunting camp held late last
summer.
Among the many adults who helped out at the Coyote Story
Sleepover were Jim Adams, Julie Cajune, Shelly Fyant, Penny Kipp,
Willie Wright, Dude Smith, Alec Quequesah, “Big Tom”
Thomas, Linda and Joe Weaselhead, Aileen Plant, Charlie and Sonia
Quequesah, Troy Arlee, Jay Griffiths, Cody Neal, and Char Neal.
The American Indian Institute, the Tribes, Nkwusm Salish
Language Immersion School, Salish Kootenai College, Kicking Horse Job
Corps and the University of Montana supported the special winter camp
project.
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