Women's work: layers of
tradition
Camas Bake at the People's Center helps pass on a
traditional role
By Kim Swaney
PABLO -- It is hard to say when Native American
Awareness Week began. It has been proclaimed by government officials
for different months, days and weeks for more than 25 years. This week,
the People's Center is conducting daily activities for students and
teachers in the valley. One of the highlights is the camas bake
It is one of Lucy's favorites of all the native
foods still available to the Kootenai and Salish peoples here. When
baked for four days in the ground, camas tastes like sweet potatoes,
says Lucy Vanderburg, director at the People's Center. Others say it
tastes like black licorice or molasses. In any event, all agree, it is
not like bitterroot, which is another traditional staple of the peoples
here.
When properly prepared, camas is a delicacy but
one few have enjoyed. In order for it to be prepared properly, men are
forbidden to help near the fire pit, just as it has been for centuries.
Inquiring about why was it so, Alec Quequesah and numerous others on
hand at the People's Center all said the same thing: "It's women's
work," meaning baking camas.
Quequesah's yaya? (his mother's mother) told him
it was women's work and he was taught that if he were to help near the
fire pit, it [camas] wouldn't come out right. Typically in the old
days, men stood guard over the women during the long baking process and
they helped chop wood and gather all the necessary things to
bake camas, such as alder branches, moss from the trees, skunk cabbage,
ferns, bark, rocks and of course, camas.
Traditionally and still today, women do the work,
including digging a fire pit. A fire is built in the bottom. Once the
fire is going, layers of bigger alder branches and rocks are laid over
the coals and a larger fire is built on top of the rocks. Once the
rocks are hot, layers of smaller alder branches with leaves are placed
on top of the coals.
Alder wood is the primary wood of choice for
flavor. Skunk cabbage leaves are then layered in a criss-cross pattern
and ferns are laid over the skunk cabbage
and then another layer of skunk cabbage. The ferns and the cabbage
leaves also aid in the flavor and steaming process.
Camas bulbs are dug usually in the latter part of
June when the purplish-lavender flowers fall from the stems. The bulbs
are then cured or dried until ample time is available for preparation.
A quick soak in cool water for approximately 30 minutes or until
slightly moist and the bulbs are ready for baking.
The blackened-greenish moss that hangs from the
trees is gathered, cleaned of twigs and debris, and washed. Once
cleaned the moss is placed with the camas bulbs in cloth bags and sewn
closed. The cloth bags are then placed in the fire pit over the layers
around a pole that has been placed in the middle of the
pit.
A final layer of skunk cabbage is added and bark
is placed on top. The bark keeps the camas from getting burnt during
the baking process. Felicite "Jim" McDonald says that pine bark works
best because of its thickness and typically because pine trees grow
large enough to obtain bigger pieces of bark.
After the bark layer is complete, dirt is placed
over the top and packed down. The pole is then removed and water is
poured down the hole left from the pole. If all goes well, steam begins
to rise from the hole, and that is a good sign, the women agree. The
hole is filled with more dirt and a fire is built on top of the covered
pit.
For the next three days, a fire is built on top of
the pit, once in the morning and once in the evening.

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